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-
- Liber Librae
- Sub Figurâ XXX
- {Book 30}
-
- 0. Learn first--Oh thou who aspirest unto our ancient Order!--that
- Equilibrium is the basis of the Work. If thou thyself hast not a sure
- foundation, whereon wilt thou stand to direct the forces of Nature?
-
- 1. Know then, that as man is born into this world amidst the
- Darkness of Matter, and the strife of contending forces; so must his
- first endeavor be to seek the Light through their reconciliation.
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- 2. Thou then who hast trials and troubles, rejoice because of them,
- for in them is Strength, and by their means is a pathway opened unto
- that Light.
-
- 3. How should it be otherwise, O man, whose life is but a day in
- Eternity, a drop in the Ocean of time; how, were thy trials not many,
- couldst thou purge thy soul from the dross of earth?
-
- Is it but now that the Higher Life is beset with dangers and
- difficulties; hath it not ever been so with the Sages and Hierophants
- of the past? They have been persecuted and reviled, they have been
- tormented of men; yet through this also has their Glory increased.
-
- 4. Rejoice therefore, O Initiate, for the greater thy trial the
- greater thy Triumph. When men shall revile thee, and speak against
- thee falsely, hath not the Master said, ``Blessed art thou!''?
-
- 5. Yet, oh aspirant, let thy victories bring thee not Vanity, for
- with increase of Knowledge should come increase of Wisdom. He who
- knoweth little, thinketh he knoweth much; but he who knoweth much has
- learned his own ignorance. Seest thou a man wise in his own conceit?
- There is more hope of a fool, than of him.
-
- 6. Be not hasty to condemn others; how knowest thou that in their
- place, thou couldst have resisted the temptation? And even were it so,
- why shouldest thou despise one who is weaker than thyself?
-
- 7. Thou therefore who desirest Magical Gifts, be sure that thy soul
- is firm and steadfast; for it is by flattering thy weaknesses that the
- Weak Ones will gain power over thee. Humble thyself before thy Self,
- yet fear neither man nor spirit. Fear is failure, and the forerunner
- of failure: and courage is the beginning of virtue.
-
- 8. Therefore fear not the Spirits, but be firm and courteous with
- them; for thou hast no right to despise or revile them; and this too
- may lead thee astray. Command and banish them, curse them by the Great
- Names if need be; but neither mock nor revile them, for so assuredly
- wilt thou be led into error.
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- 9. A man is what he maketh himself within the limits fixed by his
- inherited destiny; he is a part of mankind; his actions affect not
- only what he calleth himself, but also the whole universe.
-
- 10. Worship, and neglect not, the physical body which is thy temporary
- connection with the outer and material world. Therefore let thy mental
- Equilibrium be above disturbance by material events; strengthen and
- control the animal passions, discipline the emotions and the reason,
- nourish the Higher Aspirations.
-
- 11. Do good unto others for its own sake, not for reward, not for
- gratitude from them, not for sympathy. If thou art generous, thou wilt
- not long for thine ears to be tickled by expressions of gratitude.
-
- 12. Remember that unbalanced force is evil; that unbalanced severity
- is but cruelty and oppression; but that also unbalanced mercy is but
- weakness which would allow and abet Evil. Act passionately; think
- rationally; be Thyself.
-
- 13. True ritual is as much action as word; it is Will.
-
- 14. Remember that this earth is but an atom in the universe, and that
- thou thyself art but an atom thereon, and that even couldst thou
- become the God of this earth whereon thou crawlest and grovellest,
- that thou wouldst, even then, be but an atom, and one amongst many.
-
- 15. Nevertheless have the greatest self-respect, and to that end sin
- not against thyself. The sin which is unpardonable is knowingly and
- wilfully to reject truth, to fear knowledge lest that knowledge pander
- not to thy prejudices.
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- 16. To obtain Magical Power, learn to control thought; admit only
- those ideas that are in harmony with the end desired, and not every
- stray and contradictory Idea that presents itself.
-
- 17. Fixed thought is a means to an end. Therefore pay attention to the
- power of silent thought and meditation. The material act is but the
- outward expression of thy thought, and therefore hath it been said
- that ``the thought of foolishness is sin.'' Thought is the
- commencement of action, and if a chance thought can produce much
- effect, what cannot fixed thought do?
-
- 18. Therefore, as hath already been said, Establish thyself firmly in
- the equilibrium of forces, in the centre of the Cross of the Elements,
- that Cross from whose centre the Creative Word issued in the birth of
- the dawning Universe.
-
- 19. Be thou therefore prompt and active as the Sylphs, but avoid
- frivolity and caprice; be energetic and strong like the Salamanders,
- but avoid irritability and ferocity; be flexible and attentive to
- images like the Undines, but avoid idleness and changeability; be
- laborious and patient like the Gnomes, but avoid grossness and
- avarice.
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- 20. So shalt thou gradually develop the powers of thy soul, and fit
- thyself to command the Spirits of the elements. For wert thou to
- summon the Gnomes to pander to thine avarice, thou wouldst no longer
- command them, but they would command thee. Wouldst thou abuse the pure
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- beings of the woods and mountains to fill thy coffers and satisfy thy
- hunger of Gold? Wouldst thou debase the Spirits of Living Fire to
- serve thy wrath and hatred? Wouldst thou violate the purity of the
- Souls of the Waters to pander to thy lust of debauchery? Wouldst thou
- force the Spirits of the Evening Breeze to minister to thy folly and
- caprice? Know that with such desires thou canst but attract the Weak,
- not the Strong, and in that case the Weak will have power over thee.
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- 21. In true religion there is no sect, therefore take heed that thou
- blaspheme not the name by which another knoweth his God; for if thou
- do this thing in Jupiter thou wilt blaspheme and in Osiris
- . Ask and ye shall have! Seek, and ye shall find! Knock, and it shall
- be opened unto you!